17 December 2011 9:59 PM
Don't forget they cheered Chamberlain's 'victory' too
This is Peter Hitchens' Mail on Sunday column
We all know now that Neville Chamberlain made a huge fool of himself when he came back from Munich in September 1938 claiming to have won 'peace for our time' and 'peace with honour', and waving a worthless piece of paper in which Hitler promised that Britain and Germany would never go to war again.
But look at the newspapers of the time and you will find almost all of them crammed with sickly praise for Mr Chamberlain. He was invited on to the balcony of Buckingham Palace by King George VI and was there cheered by a gigantic crowd, many of whom would die in the war that followed.
They should have booed him - not because of what he had done but because he was fool enough to think that Hitler could be trusted. They applauded him because they did not want to be bothered by the boring details of European politics, and preferred to think that he had in fact bought peace.
Something similar is happening to us. Many people who should know better are still cheering David Cameron for his supposed mighty veto in Brussels on December 9.
They are doing this because they passionately want it to be true. They want Mr Cameron to be a patriotic conservative. But he isn’t.
They want Britain to stand up to the EU. But it hasn’t.
Mr Cameron did not in fact use the British veto. There was no treaty to veto. France and Germany were quite happy to get what they wanted by other means - France positively wanted to do so, and Jean-David Levitte, a senior aide of President Sarkozy, has described Mr Cameron’s action as a 'blessing'.
They were happier still to let Mr Cameron take the blame on the Continent - and the credit among his gullible and simple-minded 'Eurosceptic' backbenchers, who really oughtn’t to be allowed out on their own if they are this easy to swindle.
Nor did Mr Cameron save the City of London.
The French, who have never forgiven us either for Trafalgar or for not surrendering in 1940, are still determined to destroy the City. And they can do so - as long as we are idiotic enough to stay in their power by belonging to the EU.
They can and will do this through 'Qualified Majority Voting', under which Britain does not have a veto. Wishful thinking on this scale may not lead to war, as it did in 1938. But it will not help us get out of the EU, or protect us from those who pretend to be our partners, but are in fact our rivals.
Stop cheering. Start booing.
So which country will we ruin next?
President Obama wisely didn’t claim 'Mission Accomplished' when he posed with troops to proclaim the ‘end’ of the invasion of Iraq. If only it were the end.
Once the U.S. troops go, Iraq will become a new battleground between Iran, already hugely powerful through Shia Islam, Turkey, which hates and fears the growth of an oil-rich Kurdish state, and Saudi Arabia, which hates and fears Iran.
Not only was this war fought on a false excuse. It was then justified by another false pretext. And now its outcome is a far graver risk of instability and war than existed before we started.
Now, which Middle Eastern country can we mess up next?
* * *
Well, I knew that, and you probably knew that – but the anti-religious lobby have until now always pretended that they were just nice, tolerant people.
They’re not. They’re as intolerant as the Spanish Inquisition, but not yet ready to show it.
We need fathers - not social workers
If you don’t get it, you don’t get it. The British Government annually aids the creation of thousands of fatherless families, by the simple procedure of subsidising them with your money and mine.
That is why we have so many father-free homes. Married families with fathers are better, and we should stop being afraid to say so.
Rather than doomed projects to use the State to 'transform 120,000 households in the grip of drugs and crime', all we need to do is stop these subsidies, and the number of such households will instantly begin to diminish.
Setting up yet more social-worker agencies to poke their noses into people’s lives never works. Yet the Prime Minister plans to do this. It is as illogical and hopeless as trying to turn down the central heating by stuffing raspberry jelly into the controls, instead of simply altering the thermostat.
But the mad revolutionary dogma of political correctness falsely condemns the obvious solution as a ‘war on single mothers’. No, what is needed is a war on the people who want to keep those mothers single.
* * *
Last week we learned that more than £1billion in fines will never be collected. And the unlovely Ryan Girdlestone (pictured) was let off without punishment after hurling a 40 lb paving slab at a 79-year-old pensioner.
He faked remorse in court, then laughed about it on his Facebook page.
These things follow dozens of ‘crackdowns’ and ‘tough’ speeches. These crackdowns and speeches are all lies. Yet you still vote for the people responsible. Why?
A sermon of empty words
This is because he’s a rather dull mainstream leftist, who talks about politics when he ought to be urging our neo-pagan country to return to Christianity. At the moment we’re more interested in shoes and booze than we are in God.
Since all three major political parties are also controlled by dull, conformist leftists, the Archbishop (pictured) is superfluous when he enters the political arena. He is powerless in the material world. As we have seen in the past few months, he doesn’t even control his own cathedrals.
But when the Prime Minister talks about religion, it’s a different matter. Mr Cameron has the power to shift this country sharply towards Christianity.
All he needs to do is to dismantle the many anti-Christian laws which have attacked the faith over the past half-century – for example, instant divorce, mass giveaways of contraceptives to children, the teaching of promiscuity in schools, the licensing of greedy commerce on Sundays, plus of course the total abandonment of right and wrong by the justice system.
He won’t do any of those things. In fact, he’d sneer at anyone who sought to do so. So his creepy pose as a ‘committed Christian’ (committed to what?) on Friday is – like almost everything about this man – a brazen fraud on the public.
Of the two, I think I prefer the Archbishop, who promises nothing and delivers nothing, to a premier whose parcels, when we eagerly open them, are always empty. Oh, and Merry Christmas.
In Memoriam: Christopher Hitchens, 1949-2011
How odd it is to hear of your own brother’s death on an early morning radio bulletin. How odd it is for a private loss to be a public event. I wouldn’t normally dream of writing about such a thing here, and I doubt if many people would expect me to. It is made even odder by the fact that I am a minor celebrity myself. And that the , ah, complex relationship between me and my brother has been public property. I have this morning turned down three invitations to talk on the radio about my brother. I had a powerful feeling that it would be wrong to do so, not immediately explicable but strong enough to persuade me to say a polite ‘no thank you’. And I have spent most of the day so far responding, with regrettable brevity, to the many kind and thoughtful expressions of sympathy that I have received, some from complete strangers. Many more such messages are arriving as comments here. My thanks for all of them. They are much appreciated not only by me but by my brother’s family. Much of civilisation rests on the proper response to death, simple unalloyed kindness, the desire to show sympathy for irrecoverable less, the understanding that a unique and irreplaceable something has been lost to us. If we ceased to care, we wouldn’t be properly human.
So, odd as it would be if this were a wholly private matter, I think it would be strange if I did not post something here, partly to thank the many who have sent their kind wishes and expressed their sympathy, and partly to provide my first raw attempt at a eulogy for my closest living relative, someone who in many ways I have known better – and certainly longer - than anyone else alive.
It is certainly raw. Last week I saw my brother for the last time in a fairly grim hospital room in Houston, Texas. He was in great pain, and suffering in several other ways I will not describe. But he was wholly conscious and in command of his wits, and able to speak clearly. We both knew it was the last time we would see each other, though being Englishmen of a certain generation, neither of us would have dreamed of actually saying so. We parted on good terms, though our conversation had been (as had our e-mail correspondence for some months) cautious and confined to subjects that would not easily lead to conflict. In this I think we were a little like chess-players, working out many possible moves in advance, neither of us wanting any more quarrels of any kind.
At one stage – and I am so sad this never happened – he wrote to me saying he hoped for a ‘soft landing’( code, I think for abandoning any further attempts to combat his disease) and to go home to his beautiful apartment in Washington DC. There, he suggested, we could go through his bookshelves, as there were some books and other possessions he wanted me to have. I couldn’t have cared less about these things, but I had greatly hoped to have that conversation, which would have been a particularly good way of saying farewell. But alas, it never happened. He never went home and now never will. Never, there it is, that inflexible word that trails close behind that other non-negotiable syllable, death. Even so, we did what we could in Houston, as the doctors, the nurses, the cleaners, and who knows who else, bustled in and out. I forgot, till I left, that I was wearing a ludicrous surgical mask and gown, and surgical gloves ( I am still not sure whose benefit this was for, but it was obligatory) all the time I was sitting there, and – this is extraordinary – time seemed to me to pass incredibly swiftly in that room. I was shocked when the moment came to leave for the airport, that it had come so soon.
Here’s a thing I will say now without hesitation, unqualified and important. The one word that comes to mind when I think of my brother is ‘courage’. By this I don’t mean the lack of fear which some people have, which enables them to do very dangerous or frightening things because they have no idea what it is to be afraid. I mean a courage which overcomes real fear, while actually experiencing it.
I don’t have much of this myself, so I recognise it (and envy it) in others. I have a memory which I cannot place precisely in time, of the two of us scrambling on a high rooftop, the sort of crazy escapade that boys of our generation still went on, where we should not have been. A moment came when, unable to climb back over the steep slates, the only way down was to jump over a high gap on to a narrow ledge. I couldn’t do it. He used his own courage (the real thing can always communicate itself to others) to show me, and persuade me, that I could. I’d add here that he was for a while an enthusiastic rock climber, something I could never do, and something which people who have come to know him recently would not be likely to guess.
He would always rather fight than give way, not for its own sake but because it came naturally to him. Like me, he was small for his age during his entire childhood and I have another memory of him, white-faced, slight and thin as we all were in those more austere times, furious, standing up to some bully or other in the playground of a school we attended at the same time.
This explains plenty. I offer it because the word ‘courage’ is often misused today . People sometimes tell me that I have been ‘courageous’ to say something moderately controversial in a public place. Not a bit of it. This is not courage. Courage is deliberately taking a known risk, sometimes physical, sometimes to your livelihood, because you think it is too important not to. My brother possessed this virtue to the very end, and if I often disagreed with the purposes for which he used it, I never doubted the quality or ceased to admire it. I’ve mentioned here before C.S.Lewis’s statement that courage is the supreme virtue, making all the others possible. It should be praised and celebrated, and is the thing I‘d most wish to remember.
We got on surprisingly well in the past few months, better than for about 50 years as it happens. At such times one tends to remember childhood more clearly than at others, though I have always had a remarkably clear memory of much of mine. I am still baffled by how far we both came, in our different ways, from the small, quiet, shabby world of chilly, sombre rented houses and austere boarding schools, of battered and declining naval seaports, not specially cultured, not book-lined or literary or showy but plain, dutiful and unassuming. How unlikely it would have seemed in those irrecoverable suburban afternoons that we would take the courses we did take.
Two pieces of verse come to mind, one from Hilaire Belloc’s ’Dedicatory Ode’
‘From quiet homes and first beginnings, out to the undiscovered ends, there’s nothing worth the wear of winning but laughter and the love of friends’
I have always found this passage unexpectedly moving because of something that lies beneath the words, good and largely true though they are. When I hear it, I see in my mind’s eye a narrow, half-lit entrance hall with a slowly-ticking clock in it, and a half-open door beyond which somebody is waiting for news of a child who long ago left home.
And T.S.Eliot’s ‘Little Gidding’ (one of the Four Quartets)
‘We shall not cease from exploration
And the end of all our exploring
Will be to arrive where we started
And know the place for the first time’
These words I love because I have found them to be increasingly and powerfully true. In my beginning, as Eliot wrote elsewhere in the Quartets, is my end. Alpha et Omega.