SATURDAY, OCTOBER 25, 2008
The Ultimate Law: We Will Take Away Your Words
by Dymphna
Here is the definition of the S word according to Merriam-Webster:
Main Entry: so•cial•ism
Function: noun
Date: 1837
1: any of various economic and political theories advocating collective or governmental ownership and administration of the means of production and distribution of goods 2: a system of society or group living in which there is no private property b: a system or condition of society in which the means of production are owned and controlled by the state 3: a stage of society in Marxist theory transitional between capitalism and communism and distinguished by unequal distribution of goods and pay according to work done
Ah, but that’s not what The American Prospect claims. No, indeed. In an essayentitled “What Right Wingers Mean When They Call Obama a ‘Socialist’“ we are treated to an exposition of mind-reading of the lowest order:
In recent months, conservatives have sounded increasingly retro with their attempts to paint Obama as a socialist or communist. In some ways, this accusation is typical far-right boilerplate. Obama certainly isn’t the first Democrat running for president to be accused of communist sympathies. And as usual, the accusations are rarely linked to policy specifics. But the difference with Obama is that, in the eyes of the right, it’s not just his political affiliation that implicates him as a socialist. It’s his ethnic background.
The hysterical accusations of socialism from conservatives echo similar accusations leveled at black leaders in the past, as though the quest for racial parity were simply a left-wing plot. Obama may not actually be a socialist or communist, but his election would strike another powerful blow to the informal racial hierarchy that has existed in America since the 1960s, when it ceased being enforced by law. This hierarchy, which holds that whiteness is synonymous with American-ness, is one conservatives are now instinctively trying to preserve. Like black civil-rights activists of the 1960s, Obama symbolizes the destruction of a social order they see as fundamentally American, which is why terms like “socialism” are used to describe the threat.
So first there is the basic assumption that in conservative language “socialist” equals “black” — as though we are forced into these linguistic convolutions because we may no longer use the N word (as if we ever did), thus we are reduced to grasping for the S word to get our salient point across to our interlocutors about their God-given inferiority.
Notice that this contention regarding the socialism label is fenced round with disparaging terms like “hysterical accusations” (that replaces a fairer term, i.e., the alarm with which conservatives assess Obama’s repeated promise to redistribute the wealth), “retro” (meant to imply our wish to return to the good old plantation days), and, of course, “far-right boilerplate” (which is anything a conservative says that may address their concerns about some of Obama’s edgier notions -e.g., the idea that he should engage in a tête à tête with the leader of Iran in order to render the man less bellicose).
The author’s claim is cleverly laid. First, he dismisses the concern that “Obama may not actually be a socialist or communist…” as though that were meaningless for Americans… in order to make his feint to: Obama’s “election would strike another powerful blow to the informal racial hierarchy that has existed in America since the 1960s, when it ceased being enforced by law.”
The author conveniently fails to mention the historical fact that it was conservatives who led the fight to for racial equality enforced by law. The Democrats fought legislation all the way down to the goal line. And when it had been accomplished, these FDR socialists grabbed the goal posts and moved the game to include room for aggrieved entitlement. This “progress” permitted them to buy minority votes with minority set-asides. The fact that their minority-motivated social legislation did great damage by planting the seeds of distrust in those it claimed to help was -- and still is -- hotly denied.
It was no longer enough to carve out a initial rough equality. Such a limited view was tossed in order to move the goal line to a place that was going to be “better than equal”. Aggrieved, polarized resentment replaced the desire for inclusion. “Whites Only” became illegal as “Blacks Only” groups began to flourish — e.g., the Black Caucus in Congress or the Negro-then-Black-then-Afro-American-then African-American college clubs and fraternities that sprang up across the cultural landscape like mushrooms after a rain. And some of those mushrooms were poisonous indeed.
Daniel Patrick Moynihan was one Democrat who foresaw clearly what havoc these socialist programs would create.
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