Britannia Radio

Column One: The Europe of our dreams

May. 14, 2009
Caroline Glick , THE JERUSALEM POST

Israelis are wild about Europe. A poll carried out by the Konrad Adenauer Foundation last month showed that a whopping 69 percent of Israelis, and 76% of Israeli Jews, would like for Israel to join the European Union. Sixty percent of Israelis have a favorable view of the EU.

 

This poll's most obvious message is that as far as Europe is concerned, Israelis suffer from unrequited love. A 2003 Pew survey of 15 EU countries showed that 59% of Europeans consider Israel the greatest threat to world peace. A poll taken in Germany the following year showed that 68% of Germans believe that Israel is pursuing a war of extermination against the Palestinians and 51% said that there is no difference in principle between Israel's treatment of the Palestinians and German treatment of Jews during the Holocaust.

 

And it isn't simply Israel that they hate. They don't like Jews very much either. In an empirical study published in 2006, Professors Edward Kaplan and Charles Small of Yale University demonstrated a direct link between hatred for Jews and extreme anti-Israel positions. A recent poll bears out the fact that levels of hostility toward Israel rise with levels of anti-Semitism.

According to a 2008 Pew survey, anti-Semitic feelings in five EU countries - Spain, Britain, France, Germany and Poland - rose nearly 50% between 2005 and 2008. Whereas in 2005, some 21% of people polled acknowledged they harbor negative feelings toward Jews, by last year the proportion of self-proclaimed anti-Semites in these countries had risen to 30%. In Spain levels of anti-Semitism more than doubled, from 21% in 2005 to 46% in 2008.

 

Not surprisingly, increased hatred of Jews has been accompanied by increased violence against Jews. Just last week, for instance, three men assaulted Israel's ambassador in Spain Rafi Shotz as he and his wife walked home from a soccer game. They followed after him and called out, "dirty Jew," "Jew bastard," and "Jew murderer." A crowd witnessed the assault, but no one rose to their defense.

 

Shotz was lucky. As Israel's ambassador he had two policemen escorting him and so he was not physically threatened. The same was not the fate of Holocaust survivors who assembled at Mauthausen death camp in Austria last week to commemorate the 64th anniversary of the camp's liberation by American forces.

 

As Jewish survivors of the camp where 340,000 people were murdered mourned the dead, a gang of Austrian teenagers wearing masks taunted them, screaming "Heil Hitler," and "This way for the gas!" They opened fire with plastic rifles at French Jewish survivors, wounding one in the head and another in the neck.

 

And Austria is not alone. From Germany to France, Belgium, Britain, the Netherlands, Sweden, Norway and beyond, Jewish kindergartens and day schools, restaurants and groceries have been firebombed and vandalized. The desecration of Jewish cemeteries and synagogues has become an almost routine occurrence. Jewish leaders from Norway to Germany to Britain to France have warned community members not to wear kippot or Stars of David in public. Rabbis have been beaten all over the continent.

There is no state sanction for anti-Jewish violence in Europe. But in many places it is either brushed off as insignificant, or justified as a natural byproduct of the Palestinian conflict with Israel. In at least one case, the official downplaying of the significance of anti-Jewish sentiments and violence has had murderous consequences.

 

In January 2006 Ilan Halimi, a French Jew, was kidnapped by a gang of Muslim sadists. For an entire week, the police ignored the anti-Semitic nature of the attack - and hence the imminent danger to Halimi's life - in spite of the fact that his kidnappers made threatening phone calls to Halimi's parents where they recited verses from the Koran while Ilan was heard screaming in pain from his torture in the background.

 

In the end, Halimi was tortured continuously for 20 days before he was dumped at a railhead naked, with burns and cuts over 80% of his battered body and died of his wounds shortly after he was found.

SOME HAVE attributed the rise in European anti-Semitism to the rapid growth of Muslim minorities throughout the continent. This explanation has much to recommend it. Levels of anti-Semitism among most Muslim minority populations in Europe are exceedingly high. According to Kaplan and Small's study, European Muslims are eight times more likely than non-Muslims to be openly anti-Semitic. And Franco Frattini, the EU official responsible for combating anti-Semitism, told The Jerusalem Post last year that some 50% of anti-Jewish attacks in Europe are conducted by Muslims.

But while European Muslims are a major factor in the rise of anti-Jewish violence, they are a bit player when it comes to the overall prevalence of anti-Jewish attitudes.

 

For example, with 46% of Spaniards negatively disposed toward Jews, and with Muslims making up only 3-5% of Spaniards, we learn that nearly half of Christian Spaniards are anti-Semitic. And as the 2008 Pew survey shows, European hatred of Jews is growing at a fast clip. Indeed, it is growing two and a half times faster than European hatred of Muslims.

 

In all likelihood, these negative trends for Jews are only going to escalate in the coming years. Politicians interested in being elected have already begun exploiting the rise in anti-Jewish sentiments to increase their electoral prospects. In the 2005 British elections, for instance, the Labor Party under Tony Blair depicted then Conservative Party leader Michael Howard as the hateful anti-Semitic icon Fagin from Oliver Twist in a campaign poster. Another Labor poster portrayed Howard and fellow politician Oliver Letwin as flying pigs.

 

This state of affairs bodes ill for Israel's future relations with Europe. In most cases, European politicians pander to the growing constituency of anti-Semites by adopting hostile policies toward Israel. These policies then serve to further justify anti-Semitic attitudes, and so the number of European anti-Semites continues to grow, and in turn, European hostility to Israel increases.

 

No doubt recognizing the political advantage to be garnered by attacking Israel, last year Spanish investigative magistrate Judge Fernando Andreu Merellesis decided to use a specious complaint submitted by the discredited Palestinian Center for Human Rights to launch a war crimes investigation against Israel's top political and military leaders. Against the stated will of Spain's state prosecution, Merellesis announced last week that he is proceeding with his investigation into claims that a dozen senior Israeli leaders committed a war crime when they approved the 2002 decision to target Hamas terror master Salah Shehadeh.

 

ALL OF this brings us back to Europhilic Israel. Due to the fact that the majority of Israelis have yet to get their way, and Israel continues not to be a member in the EU, EU courts lack the power to enforce their rulings against Israelis. Today the only thing Israelis need to worry about is that we will be arrested if we visit Europe. This is inconvenient, but not impossible to live with.

 

Were Israel to join the EU, however, EU laws would supersede Israeli laws. European courts could compel Israeli courts to enforce their rulings. Israel, in short, would find itself subsumed in a hostile political entity that could simply adjudicate and legislate it out of existence.

 

So what explains Israel's unrequited love affair with Europe?

There is no all-encompassing explanation for the EU's popularity in Israel. It is a function of a number of complementary causes. The most important among them is the abject failure of the Israeli media to examine European anti-Semitism and its implications for European policy toward Israel in any coherent fashion.

 

Rather than recognize that European anti-Semitism and its concomitant hostility toward Israel is the consequence of internal European dynamics, the Israeli media tend to cast both as a function of Israel's actions. Doing so certainly makes for neat, easily digestible news stories, but it also trivializes the situation. Moreover, by acting as though Israel's actual behavior is at all relevant to European treatment of Jews and the Jewish state, the local media effectively buy into cynical European moves to belittle the significance of anti-Jewish violence. They give credence to false European claims that the firebombing of synagogues is simply the regrettable consequence of the Palestinian-Israeli conflict.

 

Then there is the issue of Israel's constant quest to end its international isolation. For many Israelis, it is tantalizing to think that we can end our international isolation by joining the EU. The EU is seen as a club of rich and cultured countries with which Israel would benefit from merging. This view again is nurtured by the media, which have failed to report on the failure of the European welfare state model.

 

In light of the media's refusal to tell the story of Europe's hostility toward Jews and the Jewish state, or the story of the EU's severe economic problems, it is not surprising that precious few Israeli politicians have a clear understanding of Europe. Successive foreign ministers - from Shimon Peres to Silvan Shalom to Tzipi Livni to Avigdor Lieberman - have all voiced varying degrees of support for Israeli membership in the EU. Their statements have never been challenged in debate.

 

Finally, there is the nostalgia that many Israelis feel toward the old pre-war Europe from their grandparents' stories. That long gone Europe, where young women and men would walk along the promenades in Berlin, Paris, Antwerp and Prague holding hands and eating ice cream, breathing in the air of Heinrich Heine and Franz Kafka, has been kept alive in the imaginations of generations of Israelis. Many of them work today as leading journalists, movie directors and actors. For many Israelis, then, the myth of Europe is more familiar than the real Europe.

 

Looking to a future of an increasingly Jew-hating Europe it is clear that Israel and Israelis must quickly divest ourselves of our delusions about Europe. For Israel to competently contend with Europe in the coming years, it will be essential that both our political leaders and society as a whole gain a firm grasp of where Europe stands in relation to both the Jewish people and the Jewish state.

 

With a burgeoning and deeply anti-Semitic Muslim minority, and with a Christian majority increasingly comfortable with flaunting traditional anti-Semitic attitudes, dispensing with anti-Jewish myths ranks low on the priority list for most European leaders. In contrast, for Israel, gazing at this unfolding European state of affairs, it is clear that abandoning our adoration for a mythological Europe is one of the most urgent items on our national agenda.

 

caroline@carolineglick.comK

This article can also be read at http://www.jpost.com /servlet/Satellite?cid=1242212379744&pagename=JPArticle%2FShowFull

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ANTI-SEMITISM AND JEWISH SELF-DELUSION

Their Surprising Psychological Relationship

By Bernard J. Shapiro

I had always been curious about anti-Semitism. The fact that a person who didn't know me could harbor virulent hatred of me and my people left me amazed and somewhat fascinated. While attending the University of California at Berkeley, I had an opportunity to take a psychology course dealing with prejudice. In our course of studies we read two landmark books: The Nature of Prejudice by Gordon Allport and The Authoritarian Personality which was the result of an extensive research project done at U.C. with a grant from B'nai B'rith.

 

Both books clearly stated that prejudice springs from a projection of evil from inside the individual bigot. In other words, the prejudiced person does not perceive reality correctly when assessing a minority group. To test this finding, I conducted an experiment. I took 15 extracts from each of three sources of highly prejudiced material: Anti-Jewish literature from Nazi Germany circa 1930's; anti-Japanese literature from California circa 1940's; and anti-Black literature from the American South circa early 1950's.

 

I then mixed up the articles, while keeping a list of their origins and order. I then cut out all the words that would give away who was being attacked (e.g., jap, nigger, kike, etc.). I then duplicated the sets of articles, minus those words, and presented them to a freshman psychology class and requested that they identify the group being attacked. They were simply not able to do so and their choices were quite random. This showed that, while Jews, Blacks, and Japanese are quite dissimilar in reality, the people who hate them are quite similar. Projection of the evil in their psyches was so strong as to obscure reality about these groups entirely.

 

Thus far I've written about projection among the bigots toward the often targeted groups. However, to project, as defined by Webster, means to externalize a thought or feeling so that it appears to have objective reality. Just as bigots obscure reality about certain groups in an evil way, reality can be obscured by seemingly well-meaning individuals - those who are deluded. This self-delusion, or self-deception, can sometimes have tragic consequences.

 

Unfortunately, Jews throughout history have deluded themselves about their position in society. They pursue utopian solutions to complex political problems and disputes. Jews rejoiced as the enlightenment spread across Europe in the 18th and 19th centuries. Many were eager to give up their Jewishness and become German, French, Italian, and English. In the final analysis those societies viewed them as Jews. Self-delusion came into collision with reality and left us with the stench of burning flesh from the ovens of Auschwitz. Many Russian Jews eagerly supported the communist idea of a worker's utopia with no nationalities and no religion. Reality taught them that their neighbors still considered them Jews.

 

The left-wing in Israel believes in a common humanity of shared values with the Arabs. In the face of all empirical evidence to the contrary they believe peace is possible. In the book Self Portrait Of A Hero: The Letters of Jonathan Netanyahu (1963-1976), Jonathan Netanyahu, the fallen hero of Entebbe and brother of Benjamin, said it best:

"I see with sorrow and great anger how a part of the people still clings to hopes of reaching a peaceful settlement with the Arabs. Common sense tells them, too, that the Arabs haven't abandoned their basic aim of destroying the State; but the self-delusion and self-deception that have always plagued the Jews are at work again. It's our great misfortune. They want to believe, so they believe. They want not to see, so they shut their eyes. They want not to learn from thousands of years of history, so they distort it. They want to bring about a sacrifice, and they do indeed. It would be comic, if it wasn't so tragic. What a saddening and irritating lot this Jewish people is!"

Need I say more?

 

[This article was originally published on April 23, 1992 in the Jewish Herald-Voice, Houston Texas