In an effort better to understand the broader sweep of events (or some of them), I have been reading some of the earlier accounts of the campaigns in the Northwest Frontier. This extract from "The Story of the Malakand Field Force", by Winston Churchill (1901), writing of the campaign in 1897, is irresistible: ... of the struggle between national and international socialism. Over on Your Freedom and Ours. Well, someone's got to do it - releasing valuable resources to cover the global warming crisis - with only 47 days left to save the planet, and all that.It is, thank heaven, difficult if not impossible for the modern European to fully appreciate the force which fanaticism exercises among an ignorant, warlike and Oriental population. Several generations have elapsed since the nations of the West have drawn the sword in religious controversy, and the evil memories of the gloomy past have soon faded in the strong, clear light of Rationalism and human sympathy.
Considering that we are, over 100 years later, confronting exactly the same issues, it is quite remarkable how little things have changed. Each generation thinks it has the answers, each generation feels the need to reinvent the wheel. And for each generation, the old "fuddy duddies" of the past have nothing to offer them.
Indeed it is evident that Christianity, however degraded and distorted by cruelty and intolerance, must always exert a modifying influence on men's passions, and protect them from the more violent forms of fanatical fever, as we are protected from smallpox by vaccination. But the Mahommedan religion increases, instead of lessening, the fury of intolerance. It was originally propagated by the sword, and ever since, its votaries have been subject, above the people of all other creeds, to this form of madness.
In a moment the fruits of patient toil, the prospects of material prosperity, the fear of death itself, are flung aside. The more emotional Pathans are powerless to resist. All rational considerations are forgotten. Seizing their weapons, they become Ghazis--as dangerous and as sensible as mad dogs: fit only to be treated as such. While the more generous spirits among the tribesmen become convulsed in an ecstasy of religious bloodthirstiness, poorer and more material souls derive additional impulses from the influence of others, the hopes of plunder and the joy of fighting.
Thus whole nations are roused to arms. Thus the Turks repel their enemies, the Arabs of the Soudan break the British squares, and the rising on the Indian frontier spreads far and wide. In each case civilisation is confronted with militant Mahommedanism. The forces of progress clash with those of reaction. The religion of blood and war is face to face with that of peace. Luckily the religion of peace is usually the better armed.
For all that though, one thing has constantly held in our favour. "Luckily", writes Churchill, "the religion of peace is usually the better armed." Long many it remain so.
COMMENT THREAD
I ended up with the New York Times, almost in desperation – having trawled the British media for story ideas to make up the overnight post.
There, it is almost unbelievable to find that the single most important event in the world – according to our gifted hacks – is the BBC/Griffin affair, covered as lead items by The Times,The Independent, The Guardian, The Daily Telegraph and many more.
One of the few sensible commentaries to come out of all that is from an unusual coupling, Frank Field and Nicholas Soames, who say: "Cowardice on immigration has allowed the BNP to flourish". They are dead right, of course, but it isn't going to make any difference.
Reviewing the foreign media, by far the most important issue – to judge by the number of outlets that are covering it – is the Pakistani operation in Waziristan, but with the PAK Army blocking media access, there is very little for us to add that we have not already covered on Defence of the Realm.
Without doubt, this issue is important for, as one newspaper puts it, the strategic focus in the region has shifted from Afghanistan to Pakistan, and events there have all sorts of ramifications for us here, both domestically and in terms of our international relations and security.
It is a reflection on the media though – certainly in this country, and most probably elsewhere – that the profile given to a story is determined these days not by the inherent importance, but by proximity, what interests the editorial teams, and – crucially, accessibility and the availability of photographs. It will come as no surprise to learn that Waziristan is given very short shrift in today's British media.
A few old-time hacks that I know, still in employment in a shrinking industry, are sick to teeth of it, and the venality of the media is often a topic of conversation with friends and acquaintances. It really is quite remarkable how few people these days actually buy newspapers.
So it is that we end up featuring an unusual story from the NYT. It was interesting for what it said about the media industry, one which can no longer find the time to attend executions – but is witnessing its own.