THE PELAGIAN CONTROVERSY
Available to listen.
Last broadcast yesterday, 21:30 on BBC Radio 4 (see all broadcasts).
Synopsis
Melvyn Bragg and his guests discuss the Pelagian Controversy.
In the late 4th century a British monk, Pelagius, travelled to Rome, where he became a theologian and teacher, revered for his learning and ascetic lifestyle. But he soon aroused the ire of some of the Church's leading figures, preaching a Christian doctrine which many regarded as heretical. Pelagius believed that mankind was not inherently depraved, and disputed the necessity of original sin. His opinions were highly controversial and led to fierce division.
Pelagius's most prominent opponent was the African bishop St Augustine of Hippo. Their dispute resulted in the persecution and eventual condemnation of Pelagius and his followers, and was to be of long-lasting significance to the future of the Church.
With:
Martin Palmer
Director of the International Consultancy on Religion, Education, and Culture
Caroline Humfress
Reader in History at Birkbeck College, University of London
John Milbank
Professor in Religion, Politics and Ethics and the Director of the Centre for Theology and Philosophy at Nottingham University
Producer: Thomas Morris.
FURTHER READING
Serge Lancel, ‘St Augustine’ (2002)
Robert Dodaro and George Lawless (ed.), ‘Augustine and his Critics’ (1999)
Lewis Ayres, ‘Augustine and the Trinity’ (2010)
John Burnaby, ‘Amor Dei’ (2007)
James Wetzel, ‘Augustine and the Limits of Virtue’ (1992)
M. Lamberigts, ‘Pelagius and Pelagians,’ in “Oxford Handbook of Early Christian Studies”, ed. Susan Ashbrook Harvey and David G. Hunter (2008), 258-279
B. R. Rees, ‘Pelagius: Life and Letters’ (1991)
D. Hunter, ‘Marriage, Celibacy, and Heresy in Ancient Christianity: The Jovinianist Controversy’ (Oxford Early Christian Studies, 2007)
G. Bonner, ‘Freedom and Necessity: St Augustine’s Teaching on Divine Power & Human Freedom’ (2007)
R. A. Markus, ‘Pelagianism: Britain and the Continent’ and ‘The legacy of Pelagius: orthodoxy, heresy and conciliation’ in “Sacred and Secular: Studies on Augustine and Latin Christianity”. Variorum Collected Studies Series 465 (1994), 191-204 and 214-234
BROADCASTS
- Thu 21 Apr 201109:00
- Thu 21 Apr 2011