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Pipes on "Twenty Years of Illusion about Islamism" in NRO



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June 3, 2012

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Twenty Years of Illusion about Islamism

by Daniel Pipes
June 2, 2012

Cross-posted from National Review Online

http://www.danielpipes.org/blog/2012/06/twenty-years-of-illusion-about-islamism.


The broad lines of U.S. government, other government, and generally establishment policy 

toward Islamism were 

laid down on June 2, 1992, when Assistant Secretary of State for Near Eastern and South Asian 

Affairs 

Edward P. Djerejian delivered a major speech, "The U.S. and the Middle East In a Changing 

World," at Meridian 

International, in Washington, DC. After some throat clearing about the collapse of the Soviet 

Union, the Kuwait 

War, and the Arab-Israeli conflict, Djerejian gave what has been called "the first major U.S. 

government statement 

on fundamentalist Islam" and, in just over 400 words, sketched out a policy that has been 

held to with remarkable consistency over the subsequent 20 years.

Edward P. Djerejian, 

assistant secretary of 

State for Near 

Eastern and South Asian 

Affairs in 1992.

Djerejian started by noting that "the role of religion [in the Middle East] has become more manifest, and much attention is being paid to a phenomenon variously labeled political Islam, the Islamic revival, or Islamic fundamentalism." He praised Islam "as one of the world's great faiths," while noting that its cultural legacy "is a rich one in the sciences, arts, and culture and in tolerance of Judaism and Christianity." Djerejian then analyzed the Islamist movement:

In countries throughout the Middle East and North Africa, we … see groups or movements seeking to reform their societies in keeping with Islamic 

ideals. There is considerable diversity in how these ideals are expressed. We detect 

no monolithic or coordinated international effort behind these movements.

That diversity is fine, he went on, so long as there is

real political dialogue between government on the one hand and the people and parties 

and other institutions on the other. Those who are prepared to take specific steps 

toward free elections, creating independent judiciaries, promoting the rule of law, 

restrictions on the press, respecting the 

rights of minorities, and guaranteeing individual rights will find us ready to recognize 

and support 

their efforts, just as those moving in the opposite direction will find us ready to 

speak candidly and 

act accordingly. … Those who seek to broaden political participation in the 

Middle East will, therefore, find us supportive, as we have been elsewhere in the 

world.

Indeed, Washington "has good, productive relations with countries and peoples of 

all religions throughout 

the world, including many whose systems of government are firmly grounded in Islamic 

principles." But the 

U.S. government is "suspect of those who would use the democratic process to come to

 power, only to destroy 

that very process in order to retain power and political dominance. While we believe in 

the principle of 'one 

person, one vote,' we do not support 'one person, one vote, one time'."

Djerejian then adduced the general rule, that the concern is political not religious. In his 

words: "religion is 

not a determinant-- positive or negative--in the nature or quality of our relations with 

other countries. Our 

quarrel is with extremism and the violence, denial, intolerance, intimidation, coercion, 

and terror which too 

often accompany it."

Which leads to the take-away quote of the speech: "the U.S. government does not view 

Islam as the next 

'ism' confronting the West or threatening world peace. That is an overly simplistic response 

to a complex reality. 

The Cold War is not being replaced with a new competition between Islam and the West."

Comment: Djerejian makes a fundamentally faulty assumption here, namely that Islamists 

can be agents to 

"broaden political participation." That illusion remains, two decades later, the abiding hope 

of the State 

Department and nearly the whole of the establishment. No, simply put, a deeply 

anti-democratic ideology 

cannot bring on democratization. Islamists have picked up on this hope and invariably, 

including right now 

in the campaign for the run-off presidential elections in Egypt, present themselves as 

democrats.

But they never are.

Related Topics:  Radical Islam, US policyThis text may be reposted or forwarded so long as it is presented as an integral whole with complete information provided about its author, date, place of publication, and original URL.