By Matthew M. Hausman* Former Israeli Chief Rabbi Ovadia Yosef recently took a public flogging for allegedly describing Islam as “ugly,” specifically with respect to its laws concerning marriage and divorce. The liberal blogosphere had a field day, calling the Rabbi a bigot and labeling his comments hate speech. But the bloggers provided no contextual counterbalance, such as a critical discussion of the defamation of Jews and Judaism that occurs routinely in the Arab press or the historical discrimination of Jews in Muslim society. Nor do they ever.Although these folks cry themselves hoarse concerning their right to free speech whenever challenged for their demonstrably biased reporting on Israel – or for lambasting comments such as those by Rabbi Yosef – they are silent whenever the subject is Arab or Muslim incitement or intolerance. • Al-Arab al-Yaum, a Jordanian daily that has published such offensive articles as “Killing Children According to Jewish Faith,” (March 8, 2008), which reported that Jews kill Gentile children and use their blood for religious rituals. The Damascus Blood Libel is clearly considered historical fact. • SANA, the Syrian Arab News Agency, which has run stories calling the Holocaust a Zionist myth and describing Jewish or Zionist plots to colonize the Mideast. • Al-Riyadh, the Saudi daily, which has printed articles reporting the blood libel as historical fact. As reported by MEMRI, for example, the newspaper in 2002 published an article in which the commentator expounded on the holiday of Purim, stating among other things that: During this holiday , the Jew must prepare very special pastries, the filling of which is not only costly and rare –– it cannot be found at all on the local and international markets . . . For this holiday, the victim must be a mature adolescent who is, of course, a non-Jew – that is, a Christian or a Muslim. His blood is taken and dried into granules. The cleric blends these granules into the pastry dough; they can also be saved for the next holiday. In contrast, for the Passover slaughtering, about which I intend to write one of these days, the blood of Christian and Muslim children under the age of 10 must be used, and the cleric can mix the blood before or after dehydration. MEMRI, Special Dispatch No. 354, citing Al Riyadh, March 10, 2002. Arab and other foreign media outlets have often disseminated stories about supposed Jewish plots for world domination, schemes to control financial institutions, and conspiracies to manipulate the media. Other popular themes have included “scholarly” claims of intrinsic religious corruption within Judaism, or pseudo-scientific reports suggesting that the Temple never stood in Jerusalem or that the Jews did not originate in ancient Israel, but rather were descended from non-indigenous peoples who usurped a country – Palestine – that never existed. The mainstream media in the United States is quick to denounce any perceived affronts to Arab or Islamic culture, and just as quick to condemn any alleged expressions of Jewish or Israeli chauvinism. But the media is reluctant to criticize antisemitic expressions from Arab or Muslim sources, draw any connection between Islamism and terrorism, acknowledge the history of Arab expansion and colonialism, or discuss the supremacist implications of jihad – even as it openly plays out in Europe. Rather, liberal pundits often wax dreamily poetic when discussing the so-called “golden age of Islam” or the myth of Islamic tolerance. Moreover, they tend to rationalize any antisemitic or anti-Western expressions in the Arab world as reactions to Israeli intransigence or American colonialism. In reality, there was no real sense of tolerance for “infidels” in the Arab-Muslim world. Historically, Jews in Arab lands were relegated to the status of dhimmi who often lived in ghettos, were endowed with few if any substantive rights, and were subject to the whim and whimsy of their hostile neighbors. Although many in the West believe that Jewish life was more tolerable through the ages in the Islamic lands, the general treatment of Jews there was in fact not much different than in Christian Europe, and sometimes was even worse. During the early Islamic period, for example, Jews were required to wear distinctive badges or metal seals around their necks, and starting in the 9th Century the Caliphate in Baghdad required Jews to wear the yellow badge – a practice that was later adopted in Christian Europe during the Middle Ages. Starting in the year 1005, the Jews of Egypt were required to wear bells on their garments, and in Medieval Baghdad they were often physically branded. In many Arab countries Jews were required to live in ghettos and were not permitted to use the same public bath houses as Muslims. At various times throughout Islamic history, Jews of the Mideast and North Africa were subjected to pogroms, massacres and forced conversions just as they were in Europe. 
Secular tolerance for Arab and Muslim intolerence.
The story about Rabbi Yosef was reported on an Egyptian news website, which not surprisingly found his comments to be inflammatory. However, such expressions of moral outrage are curiously inconsistent with the Egyptian media’s routine publication of antisemitic content worthy of Der Stuermer. Egyptian media outlets commonly depict Jews as racially-distinctive, hook-nosed caricatures, report as fact a multitude of mythical Jewish conspiracies, exploit the antisemitic imagery of the Protocols of the Elders of Zion, and provide a forum for devotees of the blood libel. The government-sponsored newspapers Al-Ahram and al-Goumhuriyya regularly run articles and cartoons in the classic antisemitic tradition, as do other sources throughout the Arab world. The media rogues’ gallery includes most major press outlets, including:• Al Jazeera, which broadcasts the rants of clerics who quote Quran and Hadith in calling for the destruction of Israel and the extermination of the Jews.
Ted Belman
Jerusalem
Thursday, 14 January 2010
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