At this point Europe is not even halfway its 100-day political “honeymoon” since the Treaty of Lisbon, which transformed the EU into a state in its own right, came into force. So far the honeymoon has been a nightmare. Since the beginning of the year, the EU’s currency, the euro, is on the brink of collapse; Greece has been placed under EU financial supervision to prevent it from going bankrupt. Now U.S. President Barack Obama has announced that he will not attend next May’s EU summit in Madrid. It was to have been Obama’s first visit to post-Lisbon Europe – the consecration of the new political order.The EU’s Horrible Honeymoon
Liberalism and the Search for the Ground: Another Visit with Eric Voegelin
Monday, 8 February 2010
From the desk of Paul Belien on Mon, 2010-02-08 12:42
Last week, Barack Obama snubbed the Europeans by refusing to attend next May’s European Union summit in Madrid. The Europeans are very upset. But that is not the worst of their problems, and neither is the looming bankruptcy of Greece. Analysts fear that Spain might sink the euro, the EU’s common currency, and with the euro also the dreams of greater political integration.
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From the desk of Thomas F. Bertonneau on Sun, 2010-02-07 16:14
The Geert Wilders trial in the Netherlands reminds us how much the Western elites, those who currently control the society and wish to use their authority to alter and reconstitute the established order, have parted company with longstanding Western traditions. The mutation of classical liberalism into contemporary politically correct totalitarianism is not surprising, however, since liberalism began as the cautious younger sibling of the revolutionary spirit that found its emblem in the destruction of the Bourbons and the declaration of equality, fraternity, and liberty as the new mandatory themes of human order. Quite apart from the fact of their vain abstraction, those slogans implied from the beginning implacable hostility to custom and habit. The new republican-type nation-states that followed the model of France arose, as had the French Republic, through the violent disestablishment of the smaller, ethnic polities that characterized the long period of feudalism. Insofar as Western Society still exhibits coherency, much of that coherency derives from the period before the emergence of the modern republics. Western society iswhat it is, therefore, because it stands in a continuum of vital experience and articulate symbolization stemming from those oddly matched wellsprings, Greek philosophy and Hebrew morality, in their unlikely, long-term cultural dialectic as mediated by a thousand years of many local manifestations of Gothic Christianity.
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